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Iboga, Ibogaine, and Jungian Transformation: Shadow, Hero’s Journey, Transcendent Function, and Inner Alchemy (Part 1 of 5)

  • Writer: Admin
    Admin
  • Oct 23
  • 5 min read

Updated: 5 days ago


Tabernanthe iboga shrub with its characteristic orange seed pods

Figure: Tabernanthe iboga shrub with its characteristic orange seed pods. The psychoactive root bark of this plant contains ibogaine, used in indigenous Bwiti ceremonies and modern therapeutic sessions for its profound visionary and introspective effects.


In Jungian terms, an iboga(ine) “journey” can evoke deep unconscious material, serving as a catalyst for psychological transformation.


We explore how Carl Jung’s concepts, the Shadow, the Hero’s Journey (monomyth), the Transcendent Function, and the metaphor of Inner Alchemy, illuminate the symbolic and healing dimensions of iboga/ibogaine experiences. We will examine what typically occurs during these sessions and how these Jungian frameworks explain the mechanisms of change and healing that people report during and after iboga(ine) treatments. Both general interpretations and specific applications to addiction, trauma, and depression are discussed, integrating analytical psychology with spiritual or indigenous perspectives.

 

Confronting the Shadow: Iboga(ine) and the Personal “Demons”

llustration of a man lying in a visionary state, glowing from the chest, surrounded by symbolic imagery including Carl Jung, a serpent, a shadowy figure, a sad child, and iboga fruit
A journey into the unconscious guided by ibogaine and Jungian insight.

Jung defined the Shadow as the unconscious aspects of the personality that the ego does not identify with, often dark or repressed parts of ourselves. Iboga and ibogaine sessions are notorious for bringing users face-to-face with their shadow. Under a flood dose of ibogaine (a very large, visionary dose), the default mode network of the brain, the system that maintains our ordinary ego and self-referential thinking, is quieted, allowing unconscious content to flood into awareness. When we quiet the default mode network, our unconscious comes into view… Many functions of the Ego quietly are pushed to the side and the doorway between the subconscious and waking consciousness is opened without the Ego protections. Taking a large dose of Ibogaine can provide a brief period in which our shadow is laid bare before us.


During iboga induced visions, people often encounter unsettling truths, traumatic memories, or symbolic “demons.” This can be an emotionally intense ordeal, many users liken it to “entering hell and fighting demons.” Yet this confrontation is precisely the opportunity for growth. Jungian therapy holds that healing requires acknowledging and integrating the shadow, rather than avoiding it. Iboga(ine) seems to facilitate this by forcing the issue: in one treatment study, Dr. Kenneth Alper observed that ibogaine “appears to facilitate a process of self-examination and emotional release” leading to significant psychological and behavioral changes. In essence, the iboga journey can function like an accelerated form of Jungian “shadow work,” equivalent to “10 years of therapy ”.


Confronting the shadow during an iboga session often means reliving past traumas, feeling long-repressed emotions (grief, anger, shame), and facing aspects of oneself that were denied. For example, an individual struggling with self-loathing or guilt might, under iboga, see the root causes of these feelings, childhood incidents, internalized judgments, and literally externalize them as visions or narratives. By doing so in a supervised, supportive setting, the person can finally process and release this shadow material. Research and anecdotal reports describe vivid archetypal imagery arising: patients report encounters with dark figures, snakes, monsters, or other shadow symbols embodying their fears and repressions. Rather than these being “just hallucinations,” Jungians interpret them as representations of the patient’s shadow self. Integrating these experiences, recognizing that the feared figures or painful memories are part of one’s own psyche, can lead to profound self-acceptance and healing. As one Jungian analyst quipped, “to confront a person with his shadow is to show him his own light”. Indeed, by shining light on what was hidden, iboga sessions allow individuals to reclaim the energy bound up in their shadows. Users frequently emerge feeling a sense of relief, forgiveness, and reconciliation with themselves.

 

Shadow Integration for Addiction, Trauma, and Depression

The therapeutic impact of shadow-work through iboga(ine) is evident in conditions like addiction, trauma, and depression. Addictive behaviors, in Jung’s view, often stem from unconscious pain or unmet needs, parts of the shadow that the person tries to soothe with substances. Ibogaine is well-known for its effectiveness in interrupting opioid and other addictions “virtually overnight,” not only by reducing withdrawal symptoms, but by confronting the addict with the underlying psychological demons driving the addiction. Patients commonly experience a panoramic “life review” during an ibogaine journey, they see pivotal life events, harmful behaviors, people they’ve hurt or been hurt by, replayed before their eyes. This often includes recognizing patterns of self-sabotage or trauma that fed the addiction. I have stated many times, that many clients describe the ibogaine experience as “like the hero’s journey, they came out with a sense of enlightenment by finding the “Gold” within the darkness.” In clinical terms, ibogaine “gets to the root of the addiction” by exposing the unconscious motivations (the shadow) behind substance use. An addict who, for example, harbors deep guilt or unworthiness may during the session confront those feelings, perhaps envisioning them as a terrifying figure or as a replay of a childhood trauma. By experiencing and processing it, the person can break the power that those shadow elements had over their behavior. This helps explain why, after ibogaine, individuals often report losing their cravings and feeling “reborn,” provided they continue to integrate what was learned.


For trauma survivors, shadow content often includes dissociated memories and emotions related to abuse, violence, or loss. Iboga’s visionary state can gently (or forcefully) guide the person to revisit traumatic memories and confront repressed emotions in a safe environment. In Jungian terms, the Wounded Child archetype is a key part of the shadow for many trauma survivors. Ibogaine has shown a remarkable ability to help patients access that inner child and begin to heal. During a session, an adult with childhood trauma may suddenly find themselves “back” in a long-forgotten scene, witnessing it with the insight of their present self. This can be intense, but also cathartic. Ibogaine allows clients to reframe their trauma, to understand it from a different, more empowered perspective. By reconnecting with the Child archetype under ibogaine leads to recovery: the person confronts the pain carried by their wounded inner child, releases long-held fear or grief, and “reclaims their sense of innocence” and capacity for joy. This integration of the trauma related shadow can reduce symptoms of PTSD, anxiety, and depression dramatically. In fact, preliminary studies have found significant improvements in PTSD and depression scores immediately after ibogaine treatment for trauma, correlating with patients reporting breakthroughs in understanding their suffering.


Even in depression (especially if existential or rooted in life-history), shadow elements like unconscious negative beliefs, unresolved loss, or repressed anger can be key contributors. Jung noted that depression often results when parts of the psyche are relegated to the shadow and not allowed expression. Iboga sessions can unearth these buried aspects. Patients with depression have described encountering personifications of their despair or being shown vivid scenes that reveal how they shut away their passions or hopes. By externalizing and symbolically grappling with these aspects, they often find the depression lifts. Beyond any neurochemical effects on mood, ibogaine may help by surfacing a deeper cause, an unconscious belief that we have internalized beneath the depression or anxiety.


For instance, someone who unconsciously believes “I am not lovable” might under iboga feel the full weight of that belief, perhaps originating in childhood, and then have a vision or insight that challenges it such as encountering a loving ancestral figure or a sense of divine acceptance that contradicts their self-loathing. Such an archetypal corrective experience can be life-changing, instilling hope and meaning where there was once bleakness.

In all cases, integrating the shadow through iboga(ine) seems to produce healing by making the unconscious conscious. The “hidden monsters” lose their power when dragged into the light of awareness.


Clients often say they gained self-understanding and self-compassion, realizing that they are not inherently “bad” or broken, rather, their psyche was protecting them by hiding away pain, and now they have tools to work through it. This aligns perfectly with Jung’s framework: by owning one’s shadow, a person reclaims their wholeness and can move forward more freely.


 
 
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